Doctrinal Statement: Revelation

My first doctrinal statement looks at the question of where and how God speaks. These are works in progress, but this is what I have thus far.

We know God as YHWH because he has chosen to reveal himself. Revelation is both possible and necessary because God created humans in his image (Gen. 1:26-27) and to live in relationship with him (Gen. 2:16). God did not stop speaking when man violated his trust (Gen. 3:9) but told the story of Messiah (Gen. 3:15).

 

 

General Revelation

This Revelation is General in that it is communicated to all people at all times (Ps. 19:4; Rom. 1:20). The means God used to speak to all people everywhere are creation (Rom. 1:20; Ps. 19:1) and conscience (Rom. 1:32, 2:14-15).  In creation, God makes plain (Rom. 1:19) his glory and creativity (Ps. 19:1), his power and divinity (Rom. 1:20), and his goodness and kindness (Rom. 2:4; Acts 14:17). In conscience, God reveals his righteous standard and his justice towards the breaking of that standard (Rom. 2:14-15). God purposed that humans would seek him (Acts 17:27) as he made himself known to them in these varied ways, but most, though coming to real knowledge of God (Rom. 1:21) suppress the truth (Rom. 1:18) and reject him and are without excuse (Rom. 1:20). Others are led towards repentance by God’s kindness (Rom.2:4; Acts 1:8).

Special Revelation

This Revelation is Special in that it is communicated to certain people at certain times. God’s purpose was to restore fellowship between humans and himself by revealing more fully his nature and plan. God spoke directly (Gen. 12:1-3), through angels (Matt. 1:20-21), through prophets, visions and dreams (Isa. 6:1-10; Gen. 37:5-7), and through the words and works of Jesus Christ (Jn. 1:14, 13:49), as recorded in the Bible.

 

 

The Bible

God’s words and works in history are recorded in the Bible, made up of the 66 books of the Old and New Testaments, which claim to be from God (Deut. 18:17-18;1 Cor. 15:37), tell the same story (Lk. 24:25-27), and are recognized as Scripture by Jesus (Matt. 5:17-19), the apostles (2 Pet. 3:16) and the Church through the ages.

The Scriptures have their origin in the Holy Spirit (2 Pet. 1:20-21) whose work is confluent with the diverse human authors so that every word of Scripture (Gal. 3:16; Jn. 10:34-35), its entirety and its parts (2 Tim. 3:16), is God-breathed (inspired) and communicates truth about God while maintaining the individual characteristics, cultures, and languages of the human authors.

The Bible, as originally written, is inerrant (Ps. 19:7, Jn. 10:35), meaning that what the Holy Spirit intended to communicate is in every way trustworthy and true, when properly understood. As God’s true word to us today, the Bible is our supreme authority (Acts 4:18-20, 17:11) is sufficient for salvation and relationship with God (2 Tim. 3:15-17), and its central message is clear and simple for all to understand (Deut. 30:11-14, Ps. 19:7-8).

Our understanding and acceptance of the Bible’s teaching as revelation is made possible by the illumination of the Holy Spirit (Jn. 14:26; 1 Jn. 2:27), through a consistent commitment to seeking authorial intent, accounting for genre, grammar, cultural, historical and literary context, and letting scripture interpret scripture.

 

Your thoughts on Revelation, or on what I’ve written?

Doctrinal Statements

One of the requirements for my Theology class this semester was to put together a Doctrinal Statement for the different things we covered in class. In this course, we covered   Prolegomena, Revelation, Theology Proper, and Person of Christ.

One of the two of you who read this mentioned you’d like to see them, so I’ll be posting what I’ve done so far in the next couple of days. The final one covering the Person of Christ will have to be finished before I post it.

Please feel free to interact or criticize (constructively would be ideal).

Zombies, Wine, and Christian Music

The false emotion that I’m talking about might be familiar to some of you. There’s just something more believable about the whispery sexy voice that is singing about sex on the mainstream radio station than the voice that copies that style of singing while putting lyrics in about being in the arms of Jesus. And it’s really not even the style or the lyric that is the problem to me, it’s the fact that I don’t believe that the singer is feeling the kind of emotions in singing that lyric that would lead to that style of singing. It’s that same kind of creep out that you feel when somebody gives a really loud fake laugh. It’s just weird and uncomfortable feeling.

 

Please read this excellent post by Michael Gungor on the problem with the Christian Music Industry. He is the front-man of the most excellent band, Gungor, who is, though I shouldn’t have to point this out, very creative.

Here’s one of their songs for your listening enjoyment.