In Part 1 of this post, I asked a few questions about calling and the validity of some of the ways we use the term today.
So when we say, “God called me to be a missionary”, or “I feel called to ministry”, what are we really referring to, if we have not experienced an external call from God in the dramatic and miraculous fashion that Isaiah, Paul, Moses, and others in the Bible did?
In my Discovering and Developing Ministry Potential Class, Ron Marrs, made this statement:
“God desires that everyone use their gifts, abilities, and talents to glorify him and love people and will sovereignly guide every Christian to a place of kingdom maturity.”
This is relatively standard stuff. As a part of the body of Christ, each Christian has been given spiritual gifts and has natural talents and abilities which they are responsible to use to love God and love people. However, as we discussed this in class, he made the point that this is essentially what we are talking about when we describe our calling.
A few people in our class had experienced what they described as some sort of external call from God, but the vast majority described some form of the leading of the Holy Spirit, often through confirmation of experience, through input from the community of believers, a discovery of a new passion, or by realization of a way to make use of a gift.
He suggests that we should, in order to find our place or places of kingdom usefulness:
- Examine our gifts, abilities, passions, and temperaments
- Consider the needs of people
- Weigh the variety of life’s obligations: work, marriage, family, school, church, etc.
- Discuss with trusted friends and family
It was evident during the discussion how ingrained the language of “calling” is. We all had a very difficult time talking about the type of ministry which we felt God had prepared us for without resorting to the language of “being called.” It was certainly eye-opening to me to realize that what I had in the past called a call, were things that I was passionate about, or good at, or enjoyed doing. There is nothing wrong with those things, and I think we should be aware of them. However, having never personally experienced a dramatic, external call from God to something very specific, I want to be careful about the language that I use, especially in order to avoid some of the detrimental confusion which I mentioned in Part 1.
I don’t necessarily think everyone should stop using the word “call”, and I honestly don’t have a great term (nor did my professor) for referring to what most Christians term their “calling.” It has been helpful for me to think through these things, and to understand that all disciples of Christ are called to serve him and his people in one unique way or another depending upon how he has made them. I may not have had a vision of the throne room of God, or been specifically sent to preach repentance to the Ninevites, but God has called me to repentance, and to his son, and Jesus has called me to follow him. I pray that I will faithfully pursue the guidance of the Holy Spirit, and to know myself so that I can follow him to the best of my ability.
Should we continue to use the term “calling” to refer to what we feel God has prepared us to do for him? Is there a better term that would preserve the biblical use of call as something more specific than many of us have experienced, and not cause as much confusion to those who have not had such experiences?